Giedeon/ Space Time Architetcure

Giedion's aim was not only analyzing the past, but also evaluating the present and anticipating the future.

Industrialization brought about both new materials and new usages for old materials. For example iron, which was not so much preferred until the nineteenth century because of its poor resistance to corrosion, lack of classical precedents, and difficulty to produce except in relatively small quantities, became much popular in the nineteenth century with the development of new techniques in construction.

According to him, the architecture of the present is not the product of a few of protagonists appeared in the beginning of the twentieth century, but it is rooted in the nineteenth century with the beginning of industrial revolution.

The Chicago School had an important place in American architecture especially for the development of the high-rise buildings in the last two decades of the nineteenth century. This engineeringbased architecture school under the pioneering of William Le Baron Jenney, an École Polytechnique graduated French engineer-architect, achieved notable novelties in architectonic detail and ornament, and trained many remarkable architects such as Louis Sullivan. The muddy ground of Chicago led the local architects to invent the floating foundation. The high-rise buildings were erected with the help of iron skeleton, and the iron skeleton brought about the horizontally elongated window.

The sixth chapter, „Space-Time in Art, Architecture, and Construction‟, the reader encounters with the birth of new art and architecture in Europe. But first of all, one needs to know the factors that affect the human activities, which are social, economic, and functional, as well as human feelings and emotions.

While Cubism reinterpreted space-time conception through spatial representation, Futurism reinterpreted it through movement. Gradually, the Bauhaus was under the effect of the abstractionists and De Stijl group, but it was never affected by the expressionists. Bauhaus was established to melt art, science and industry in the same pot using architecture as the medium

As Giedion mentions, Germany was quite welcoming to the ideas of every kind until the thirties. For those years, while the Austrian architects Adolf Loos and Otto Wagner were active in Germany, Peter Behrens was accepted as the representative of the German architecture; some of the protagonists of modern architecture worked in his office, such as Mies van der Rohe, Walter Gropius, and Le Corbusier.

Giedion draws attention to the feature of the new architecture that the approach in design tend to resemble each other; however by keeping the regional characteristics, – such as it does in Brasil or in Finland – and by representing the spirit of the age they are able to remain unique.

The usage of glass and the attention to the proportions can be considered as the main aspects of his design. His skyscraper apartments represent the next generation of the Chicago School –now with a combination of artist‟s creativity and the immense means of industrialization. Giedion is quite satisfied with the idea of creativity and mechanization operating together. On the other hand, the integrity of form becomes important. Mies van der Rohe‟s design concept is evolved just according to this principle. With every building he designed, he approaches the pure form. Without differentiating his style, he treated every project even; and as Giedion claims, Mies van der Rohe‟s working methods brought a „deep moral influence‟ upon current American architecture.

The book is considered as a praiser of modern architecture, yet what distinguishes it from the other books on modern architecture is the way Giedion took in order to analyze the evolution of the modern architecture. He suggested exploring the roots of modern architecture beginning with the Renaissance, and sought for a common denominator to unite the factors that composed the true architecture. The examination of the tendencies throughout the periods since the Renaissance, the revelation of the hidden facts –which are of cardinal importance for an accurate architecture-, the cooperation of science and arts on the behalf of the human‟s sake should be investigated through the way Giedion handled.

Kostof assesses Giedion as an appropriate and sufficient collaborator of the modern movement, who was a devoted spokesman of the case through his publications and being the secretary of CIAM. Kostof introduces the reader the notion of „ Giedionesque thought‟, which champions a rather democratic approach towards the small items of everyday life and towards the society in its most expanded meaning. Yet, he concludes that Giedion‟s approach, the way he examined the modern movement is the most valuable and worthwhile aspect of Space, Time and Architecture. Space, Time and Architecture is accepted by Kostof as Giedion‟s “next major step in the historical rehabilitation of the Modern Movement” after being involved with CIAM and the publication of Building in France. 279 What Kostof underscores is the insistence of Philip Johnson and Henry-Russell Hitchcock with their proclamation of the International Style, in spite of the rejection of the word "style" by Giedion.



Society of Spectacle/ Guy Debord


Debord suggests that modern society has undergone a significant and unique development since around the time of mass industrialization. People have moved away from the existence of necessity and toward an existence of surplus. As modern production has enabled the mass accumulation of capital, so it has changed the fundamental nature of the experience of living.

The result is Debord's society of the spectacle where, first, the condition of being is replaced by the condition of having; and, second, the condition of having is replaced by the appearance of having. In other words, modern production has enabled a surplus of the necessities of life so great that most people never face the reality of, e.g., starvation. In the early stages of the spectacle, massive amounts of capital are stockpiled—being is replaced by having. In the later stages of the spectacle, amassed capital becomes so immense that it is valueless within the system—having is replaced by the appearance of having.

Chapter one of Guy Debord's "Society of the Spectacle" deals with the changing relation between direct experience and mediated representation in modern times, and it opens with the assertion that"Everything that was directly lived has moved away into a representation". For Debord the spectacle is not a collection of images, "but a social relation among people, mediated by images" (4) and he assigns the spectacle with reifying capacities, justifying society as it is. However, for Debord there is no separation between material "real life" and the false represented one, the spectacle. They are intertwined to such a degree that "the true is a moment of the false" (9), by displaying life, the spectacle negates them by reducing them to mere appearance.

The Society of the Spectacle is a critique of contemporary consumer culture and commodity fetishism, dealing with issues such as class alienation, cultural homogenization, and the mass media. In a consumer society, social life is not about living, but about having; the spectacle uses the image to convey what people need and must have. Consequently, social life moves further, leaving a state of "having" and proceeding into a state of "appearing"; namely the appearance of the image.

*incomplete review*

the question of narrative in contemporary historical theory/ Hayden White


  • Narrative has been viewed neither as theory nor as a method, but rather as a form of discourse
  • "historical" narrative differs from "fictional" narrative on the basis of its content not form
  • The content in historical narratives are real events that are "found" but they can also be "constructed"-- verbal fictions
  • Historical narrative follow empirically validated facts, but also need imaginative filling
  • Narrative will be a result of the application of a proper historical method. 
  • Dissertative discourse -- interpretation / Narrative discourse -- representation
  • Annales school members like Braudel criticized narrative history
  • Follows postmodernist debate that there is no truth in history
  • History is literary artifacts - distinguishes between history and story
  • Historical narrative -- medium not the message

History in Practice/ Jordonova

Jordonova talks about the practice of history, rather than a theoretical approach. "What historians actually do, and how and why they do it"


  • The most important work of a historian is writing. 
  • Practice of history - finding sources -- archives, oral history, engaging with the material, writing.
  • However reliable, even in the hands of the most impartial historian, documents can never tell us what happened in the past objectively
  • What do historians mean by "truth"? -- Mistaken claims to knowledge
  • History is neither an art nor a science
  • Primary and Secondary sources - subject both to unsparing irterrogation
  • Public history: History has written and produced by salaried historians against what the public seems to think happened (collective memory)  -- popular history
  • Public history - deeply political




Between Memory and History: Les Lieux de Memoire / Pierre Nora

"Nora begins with a basic distinction: between memory and history. He suggests that we
have arrived at a juncture at which history - cold, distant, critical - is taking the place of, and
hence largely eradicating, collective memory."

Memory - Traditional, peasant, lived, vibrant, collective
History - Modern, cold, distilled, belongs to no one and everyone

"Nora argues that the form of memory prompted by and reflected in lieux de memoire is fundamentally different from ''traditional memory''. It is ''modem memory'', memory "seized by history." Where traditional memory is unmediated, unconscious, and passed down through unspoken traditions, modem memory has been transformed by history: it is deliberate, voluntary, and, most importantly, always indirect - mediated by self-consciousness and awareness of the distance of the past."

"Modern Memory is archival: Here Nora brings in the preoccupation with conservation and preservation. Archives, museums, data banks, oral history projects, even photo albums exemplify "modem memory'', since they have "become the deliberate and calculated secretion of lost memory. [They] add to life...a prothesis-memory .... Even as traditional memory disappears, we feel obliged. .. to collect remains, testimonies, documents, images, speeches, any visible signs of what has been. .. " (13) That is, we hold on to pieces of the past because we think they will enable us to remember or re-encounter that which we know to be irretrievably lost We have forgotten how to remember, so we keep everything. The things we keep become lieux de memoire.




The bungalow: The production of a global culture/ Anthony King/ 1984

King presents a cultural history of the Bungalow. He traces its growth and movement from its indigenous setting in India to the west primarily through the British. King writes that the idea of the Bungalow was modified by the British to suit their needs, and then exported to the colonized world in Africa and South East Asia. He ends the book with the coming of Bungalow to North America, and later being adopted in Australia.
King calls the omnipresence of the Bungalow all over the world as a 'global culture'.

In its original form, Bangala was a mud thatched hut in Bengal regions of India. Later on, the indigenous houses built in the region took on the same name. The British, however, modified the scale of the house, and set it in a different social and political setting to house their officials. During the later years of colonization, upward social mobility of the colonial elite allowed them to occupy similar houses "Bungalows" as the ones in which British officials lived. A large number of Bungalows were built to house both the growing colonial elites and the British officials.

This Indo-British product was exported to London, where there was excess capital and shortage of land in the city. The Bungalows came to occupy seaside locations, and emphasized a Bohemian lifestyle of the owner. With a demand for Bungalows, they started being prefabricated. With the advent of prefabricated  Bungalows at seaside locations,  zoning and land-use regulations were modified to accommodate them in London countryside. These dwellings came to represent working class British homes.

As British officials travelled to other colonies,  this Europeanized Bungalow form was exported to other British colonies like North Africa. King argues the widespread construction of Bungalows in Africa (Western Africa) changed the familial and social structure of the society forever. During urbanization, working class Africans who could not afford to live in Bungalows were forced to have nuclear families. This arrangement did not change after the independence.

In North America, the Bungalow appealed to reformers, bohemians, feminists given its history with being one with nature, and being more individualistic as opposed to community living and apartments. But post ww2 wealth and ostentatiousness made the Bungalow appear too austere and simple. But the California Bungalow gained attention all over the world.

The California bungalow became popular in Australia post 1920's. Since there was no prior indigenous urbanization, the form of the bungalow was adopted and modified to suit regional needs.

Orientalism/ Edward Said/ 1978

School of thought: Postcolonial

Historiography of Scholarship: Foucault (Discipline and Punish), Gramsci (Consent and Hegemony)

Said argues the 'orient' to be an European invention, and presents three meanings of his term 'Orientalism'. First, in the academic world, Orientalism apples to everyone who studies, writes, teaches about the Orient. Second, it is style of thought based upon an ontological difference created between the 'Occident' and the 'Orient'. Third, in a larger sense, Orientalism can be thought of as a corporate institution of the west, for dominating, restructuring and having authority over the orient.

By employing Foucault's notion of discourse, Said argues Orientalism to be a discourse through which the Europe created a a systematic discipline (myth turned into a discipline) through which they managed and produced the 'orient'. Second, by using Gramsci's idea of hegemony, or rather cultural hegemony, he argues by orientalising, Europe established its identity as being far superior to all other non-europeans. The west was defining itself by defining the 'Other'. (Ex: because the religion of Christ is called Christianity, they termed the religion following Muhammed as Muhammedism")
A dichotomy was constructed with the west being civilized, hygienic, intellectual, rational world; and the oriental world being uncivilized, unhygienic, mysterious, esoteric, superstitious etc. This construction of the orient was eventually employed for political dominance.

Said uses 19th century novels by Stacy and Renan where they romanticized the East, as being an entirely different place from the west. Said argues that earlier European novels depicting the East as esoteric created a bias and prejudice for further writers and visitors who encountered the orient with a colored lens.

He argues that today (post WW2) the center of orientalism has shifted from Europe to the USA. While earlier oriental studies were undertaken to understand the colonial populace, make policies for them, and rule them; the independence of European colonies put an end to such a discourse. Later, orientalism has been occurring through western academic scholarship centered in the the US.

Said's final argument is that his primary contention is against the creation of boundaries of 'self' and 'other', rather than critiquing scholars who generalize an entire population or exclude the orient's perspective in their narrative.

Critique: Critiquing an entire scholarship created of the Orients by western scholars as Orientalism is in itself a sweeping generalization.